Marijuana

CANNABIS SHOP GREEK

Marijuana
Marijuana Kong is the next step in plant genetics for yield. Easily capable of yielding 4 lbs per 1000 watts! This is not a misprint! Kong is not Big Bud, or a Big Bud derivative. They're has never been anything like this in the world of cannabis production. Kong will be the benchmark by which all other plants are judged. The mother plant was purchased for $40,000. And now after a year of intense testing and experiments, is finally available. We have crossed the Kong super plant mother with an early and potent White Russian x Bubble Gum male. Since both of these plants are from diverse genetic gene pools you can expect very good hybrid vigor. Flowering is 63 days and potency is extremely high. It doesn't get any better. This plant will blow away the best Big Bud yield. Colas for this plant will reach sizes equal to a 2 Litre Coke bottle! This plant really packs on the weight in the last 2-3 weeks of flowering.” – Laughing Moon catalog Marijuana

also ignore the role of other substances equally as capable of producing the same or even more extreme states. It was found, as a parallel example, that numerous household substances had the same chromosome-breaking properties as LSD—aspirin, nicotine, caffeine, tranquilizers, and so forth. The fact that no hue and cry was raised concerning these findings demonstrates the political character of the controversy. The firmer root which a marijuana subculture would take in American society as a result of its legality is another change that must be considered. Many of the values that marijuana users pass on to neophytes are a contextual feature of its underground status. Elements of paranoia (for instance, fear that one's phone is being tapped by the police, apprehensiveness that someone who wants to do harm is following when one is high on the street) are part of the culture and are only partially a matter of personality configurations. The cultural beliefs evolving subsequent to legalization would not include these elements of paranoia, at least in the same degree. As Becker has pointed out,27] the more solid and fully developed that a psychedelic drug culture is, the more it cushions the subject from untoward or psychotic reactions by giving them an approved and fully explained status. Where the high neophyte—or the individual who is not part of a drug culture, or is taking a drug for which there has developed as yet no subculture—senses reactions which he did not expect, or which his companions did not expect, they rely on the interpretation which a positivist society passes on to them about anything novel or strange or fantastic: he's crazy. If he says, "I'm Jesus," or "I just saw infinity," or "I want to make love to this flower," where no subculture which has handled such eccentricities exists, the conclusion is obvious: he's (28 of 34)4/15/2004 1:07:27 AM The Marijuana Smokers - Chapter 7 crazy. And the message flashes back to the subject; eventually this becomes: I'm crazy! With this lack of cultural and interpersonal support, the individual, high on a strange drug, loosened from his traditional moorings, heavily influenced by the interpretations of his behavior by his equally naive companions, comes to look on his behavior and himself as insane. In this situation, psychotic episodes are highly likely. But if his statement "I'm Jesus" is met with "Groovy, baby; just groove on it," a psychotic self-image is not likely to be engendered. The fully developed drug subculture acts as interpretative "decompression chamber" for bizarre feeling and behavior, which are alien to a rational civilization. By finding such feelings and behavior acceptable, even admirable, by setting them into a more or less commonplace universal and to-be-expected context, and by providing some sort of explanation for their occurrence, they are experienced by the individual as a normal part of his drug adventure, an inevitable unfoldin Marijuana